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The ever expanding CSA family received new members recently. From the 5th of November to the 23rd, we had with us a group from Lerum Gymnasium, (a high-school in Sweden). This group comprised of 9 students and 3 teachers. They were here on a exposure visit, wanting to see first-hand the great, charming country that is India.

Together with CSA volunteers, they embarked on a visit to the less often seen parts of  Karnataka. They went on a two-day village exposure camp to Hoskote, where their experiences included staying in the mud huts with village families. They went on treks to the neighboring areas, during which they unwittingly provided breakfast to leeches ! They were also introduced to the beauty and mysticity of the Indian pooja.

They also had a bollywood film screening. Although it was all pretty confusing to them (despite our best efforts to act as translators),  it was obvious that they were having a good time!

During their stay here, each of the students also worked on projects of their own, as it was part of their academic work They conducted studies on varied topics such as art forms of India, comparison of private and Government schools, etc.

All in all,  we can confidently say that they had a great time seeing India, the CSA way !

Tight hugs and wide smiles…this is the kind of welcome any of you would receive if you go to the Christ PU College to take tutions for the tiny tots there. This year, CSA has introduced tutions for the children of the workers on the Christ University campus. Though a small group of around twenty shining faces, the children are a varied bunch differing in age and capacity. Apart from their academics, they show active participation in co-curricular activities, their favourite being theatre.Their  enthusiasm and energy  is almost addictive.Teaching them is a pleasure, and at the same time,  a challenge. While most of them hardly knew their alphabet at the beginning of the year, they have made great improvement since then. A few can spell several words by now!  The antics of the volunteers as they struggle to communicate with them in bits of broken Kannada is a sight  you wouldn’t want to miss :)

CSA welcomes the Fredskorpset Youth Exchange Participants from Norway. Bente, Ingrid, Siri and Jostein  joined the CSA family in the month of September and will be with us till the month of December.

They will be involved with CSA activities during their stay and will also get an insight into the Indian culture. They have also taken up personal individual projects which they are currently working on  along with some practical work. We wish them All the Best and a pleasant stay with us!

We are also glad to report  that our friends from India who are presently in Norway – Mohan, Nivendra, Pallavi and Panjami are doing great in Norway. They have been involved in activities and gathering a new experience. We wish them a very WARM  winter and hope they dont FREEZE!

 

CSA welcomes all its volunteers to a new semester filled with loads of activities. Hope that you had a good time during the vacations which has refreshed and reloaded us with more enthusiasm and energy. Lets keep up the good work !!!

What is God?

Debates about this have been on since God knows when (:)). So we at Christ University had our own discussion on  17th September in Chatting over Coffee on the topic ‘Religion…?’ Thirteen of us talked about what religion meant to each of us personally, what implications the concept of religion has on our society and whether this has been advantageous or not.

There were many interesting opinions that came out during our discussion. One being that religion along with the customs and rituals associated with it have become more of a commercial enterprise, and a lucrative one at that. People often take advantage of this and claim to have powers and abilities, using these as an excuse to earn incomes that are greater than those which most average families earn. Another aspect to look at this is that a person who believes in these ’specially gifted’ people also spend a considerable amount of money on them and at the end of the day are left with nothing except a blind trust.

Religion is a sensitive topic, and a discussion on it has the potential to turn into a very heated debate. CoC almost did, not very heated, but it did become a debate of sorts. This proves another point that came up- religion, whether we believe in it or not, has been so deeply ingrained in us from the moment we are born, that it is, somewhere deep inside, very close to our hearts. So then the question comes up- how does a person, who does not believe in God, feel so strongly about religion as a idea?

The answer to that is simply that religion does not only mean God. As one of the participants said, we often narrow our scope to think that religion refers only to that idea of a God, and lot of rituals to either please this God, or to gain something out of Him/Her. Religion, she said, could mean diferent things to different people. A person who loves his  or her work would consider work as his or her religion. Restricting ourselves by tying the concept of religion and the concept of God so tightly together would be problematic because it blinds us to the many other aspects of this concept.

To many, love is the only form of religion. Love and service are considered the two very important embodiments of the ‘God’ in a religious belief.

To some, God is simply an entity that one believes in. It can take up any form, it can even be oneself. If one truly loves oneself and believes in oneself then there is no greater temple than one’s own heart.

We also touched briefly on the different kinds of collective emotions that religion has evoked in us. Some say being God-fearing is being religious, some say that you cannot fear and love God at the same time. Again, how did these concepts of God originate? Probably these were moulded through the ages and evolved through human needs and aspirations.

‘Is religion only about God? And what is God? or who is God?’ Answers to these questions are intensely personal and subjective, and so we leave it there, to find out for yourself, for your answers will be different from ours.

The views presented in this post are just those which came up during the discussion and are not the authors personal views. Differences in opinion are welcome in the form of comments.

CSA had quite an exciting weekend, with the first camp for the year happening at Kenjanapalya. As always, it was the camp that was organised by the Fredskorpset exchange participants of last year.

The participants for last year, Afreen, Sharath, Vandana and Vineeth organised the camp and had discussions and presentations on various aspects of Norwegian society and culture. We had animated and lively discussions, with first year volunteers actively taking part and expressing their opinions.

The other fun part was the campfire and the songs, dances and games around it. We took walks to the farm where we saw cows, pigs, a lot of piglets (:)) and even a deer. The place was wonderfully silent and peaceful. The camp was a refreshing break from our regular routines and a chance to get to know our new volunteers better.

A couple of thank yous are in order – to our co-ordinator, student co-ordinator, troop leaders, the four ex-FK partcipants and all the volunteers who came camping with us :)

On September 6th, Parivartan or Reformation- The Drama of Their Anguish took place in the Christ University auditorium. It was a musical by ECHO Theatre, a part of ECHO, an organisation which works for and with children in conflict with law.

The theatre told the stories of these children, and was performed by the children themselves. The programme was graced by many dignitaries whose presence was a mark of support and appreciation of the courage of these children. The most noted among these were His excellency the Governor of Karnataka,  Mr. H.R. Bharadwaj, his wife and the Archbishop of Bangalore Diocese.

The programme was facilitated by CSA. It was the performance that marked the formal inauguration of the ECHO Theatre group and we wish them all the best in all their upcoming ventures and initiatives.

Parivartan: The Reformation – The Drama of their Anguish is a performance by ECHO theatre. It is going to be staged in the Christ University main auditorium on Sunday the 6th of September.

ECHO is a non-governmental organisation that works towards empowering children who are in difficult circumstances and are in conflict with the law.

The show starts at 6 pm and promises to be an eye-opener, a musical that promises to give fresh perspective. As the poster reads – ‘the most disturbing musical you will ever see’.

We Care!

Social volunteering?

Racism?

Terrorism?

Politics?

Yes, We Care!

Our semester magazine We Care is out again, with an exciting new look and feel. We have expanded our scope to include a wider variety of topics and broader perspectives on various issues. So what can you expect in this issue?

For starters, we have the cover story – Four Hours a Week, which is about two Christites who work toward change in their own ways. Another feature to look out for is the one on Sri Lanka which gives us two perspectives on the Sri lanka crisis – a pro Tamil and a pro Sinhalese – along with a brief historical overview of the issue. A case study on Uchengamma and her fight against child marriage also proves to be an interesting read.

A big thank you to everyone who worked toward making this experiment a reality, and a huge congratulations to Publications and everyone who helped, in every little way, in making this such a success. We at Publications hope that even this issue, like every other one, proves to be a catalyst in the change we are working towards.

Three cheers for the cause!

We all want to believe in that rosy picture of healthy, happy children playing with each other, in complete harmony with nature and the world. So where do we go wrong? When does this innocence give way to pent up emotions like anger, guilt and regret? At what point do we turn these children into anti-social elements? All these questions and more came up during this Friday’s Chatting over Coffee, which discussed juvenile delinquency and the media influence.

In a society like ours, where childhood and innocence are invariably linked, what gives rise to crime among children? To identify the root of this issue, it is necessary to probe a little deeper into our concepts of ‘childhood’. This, either by stepping into the shoes of a child who develops his or her sense of self based on societal pressures and expectations, or even just by going back to our childhood days.

To begin with, a child starts forming an identity, a sense of self, by exploring the world around him or her. This child shapes himself or herself based on the very strong influences of family and society. He or she learns that he or she will have to live up to certain expectations. These expectations are set by the society and the family based on popular notions which may or may not be healthy for the child. But being commonly accepted, the child is taught at a very young age, through his or her interactions with people around him or her, that these are the ideas that the child must believe in. For example, a child who wants to be a bus conductor is taught that it is a ‘lowly’ job and does not fit in the kind of role the child is expected or ‘supposed’ to play in the society.

Though this may seem to be a very trivial matter, this hinders the process of the child developing an identity for himself or herself, and forming interests, passions and beliefs which form the basis for the child’s sense of self. When this sense of self is built on such a shaky foundation, is it any wonder that it comes crashing down at some point of time? A minor is always looked down upon as one who cannot take decisions for oneself. This kind of undermining the child’s status also builds up resentment in the child.

So how does this connect to juvenile delinquency? Its pretty simple. These societal influences are the ones that shape a child’s behaviour. So now we can say that if a child indulges in crime of any sort, a major chunk of the responsibility must be borne by the society itself. A few examples might give us a clearer picture.

Take the case of a child who is beaten up every day for no reason, or maybe small mistakes. This child grows up learning and absorbing the wrong idea that violence is the only way to react to any unpleasant situation. Unpleasant situation as in one which does not work out in the way we want it to. So naturally when the child does not like something, violence is going to be the path he or she turns to in an attempt to set things right.

Or say a child who is hungry steals food…

Or a child who is angry kills…

Now to examine where the media comes into this. In today’s context it is not possible to distinguish the society from its media. People in a society are simply blind followers of values, beliefs and ideologies that are propagated by its various media. The same holds true for children. Violent video games, movies, cartoons and the like cater to young, impressionable minds and implant value systems which we would consider quite inappropriate in them. Insensitivity to the value of life, to ethics, to ethical practices is held in high esteem by the media we encounter every single day of our lives. This passes on to children and invariably they end up believing in things that can lead them to get themselves involved in anti social activities. The protagonist in a movie might kill a villain and harp about this as a great achievement. Here the value of life is understated and not given due importance. Minor, everyday things like these build up, starting small but growing into something quit big and sinister.

How do we change? Change can come about only through conscious effort. A better approach by juvenile rehabilitation homes, less stigma, less of blind media propagated beliefs may be a start. Once again, it all comes down to us. The change starts within ourselves, and then moves on to family, community, society and ultimately the nation. Lets try to be a little less judgemental, a little more trusting, and learn to question what we think is wrong. Let us stand on our own feet and decide our own beliefs rather than let someone else do it for us. Then we can hope for a better place, a better world. Where childhood is still beautiful.

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